Stones in My Pockets – Summits Sustained

Glacial beds on Stok Kangri Trek

I will confess. I have a stone in my coat pocket, purloined from some exotic spot, I know not where. It could be from Ladakh, India on the way to Stok Kangri. Or I might have surreptitiously slipped it into my pocket on the trek to Everest Base Camp. Perhaps it dates even further back, to the more domestic but no less adventurous White Mountains of New Hampshire.

Everest Base Camp

Whatever its origin, I get enormous pleasure from touching its rough edges, rolling it between my fingers. The rock of unknown ancestry is the descendant of the lucky pecan I kept in my coat pocket for years. My lucky pecan was picked up on Minerva Avenue (what a name of a street to grow up on) and resided in my old Michael Kors jacket – bought at a Tuesday Morning, no less – until the sad day that said jacket disappeared, I think in California. I believe I was as upset about the loss of the lucky pecan as I was by the loss of the jacket. By then the pecan had grown smooth as silk from my rolling it around in my hand as I walked, like an organic worry stone. And I figured if I were ever stranded on a desert island perhaps I could eat it and survive, or plant it as a sign of hope for the future. Although admittedly, the latter probably wouldn’t improve my chances of survival.

But regardless, those talismans in my coat pockets make something concrete out of the virtual world in which we live. Our lives are comprised now of internet virtuality even more ethereal than the wispy clouds you zoom through when taking off in an airplane. There’s nothing to touch, and the world becomes like a memory.

One of my yoga teachers brought small polished stones to class the other day, for people to hold as they chose in class. I guess the same concept as my purloined rock. It makes those past summits real, just like the lucky pecan anchored where I grew up. And this small rock is now inspiring me to return to the stairs, backpack and all, to get ready to climb Mt. Katahdin in Maine.

Balancing – Green Belt, Austin

Whatever its source,

My Yoga Summits

Yoga. It’s been an underlying theme to this blog since the early days. In fact, I’ve tried to honor my practice by doing at least a few asanas on mountains and trails through all of our adventures – from the steep treks in Nepal to India to rocky riverbed hikes in Austin, Texas.

Over the last couple of weeks of silence on the blog – I promise I really haven’t been binge watching TV (well, I did finish Succession) – I have been spending at least a little time honing my thoughts on the topic.

I started practicing regularly at the Y back in the early 2000s, when my daughters were old enough that I felt I could take two hours respite from motherly, lawyerly, chief cook and bottlewasher duties on Sunday afternoons. I still remember my first yoga class. I positioned myself in the back row of the 30 or so yogis – that was pre the construction of the Y’s yoga studio and we practiced in the “Fitnasium,” a fancy word for a small gym. You could line yourself up with the various floor markings. My yoga teacher at that class remained my Sunday afternoon yoga teacher for almost 20 years until she recently stepped down. And I’ve been practicing with the guy next to me now for an equivalent length of time. He’s ten or so years older than I and I’m now older than he was when we first met.

There’s a community that forms in a regular yoga practice. Wednesdays and Sundays are my days of choice. While people come and go there been a regular core of us over the years. I refer to them as my yoga buddies. There’s something to be said for the sharing that goes on as you contort yourself into the next pretzel like position. And before or after class we can complain about our latest ache or pain or the state of the world in general. It’s those little interactions that build connection (karma?) that can carry you through your week and up your next summit.

Teachers – and I’ve been blessed with great ones – can add to the practice, but they really are guides, not yoga maestros. It’s the combination of energy and eventual calm of those in class that creates the yogic environment.

How, you may ask, does this relate to summits? Well, aside from the obvious physical benefits – clambering up rock frequently require flexibility – there’s a mindset that goes with you. It’s a degree of determination that you can in fact hold that posture for a few seconds beyond what you thought. It’s a focus on that next step in front of you instead of obsessing about whether there’s a fake summit a few hundred (but oh so long and steep) meters away. It’s keeping an intention in your mind, body, spirit that propels you upward. It works for work, too.

My Wednesday night yoga class is the one that lets me know I really can get through the rest of the week. My Sunday one brings the calm that lets me start a new one. Both summits, of a sort. Namaste.

Everest Base Camp – M and S Speak! Guest bloggers.

IMG_0142It did all start in 1991. Only one of our now four children had been born. She (A) spent much of her time in a plastic contraption that we called her rocket seat — a plastic rocker with a foam insert and a carrying handle that proved very useful for lugging her around to all the restaurants we still planned to go to with our good friends M and S.  The fact we were 29 and 30 and found ourselves with an infant offspring was not about to deter us.

As the years went by and the offspring expanded to include three others, we four parents found ourselves in high risk environments – such as a fondue restaurant with four under 8 year olds – with hot oil, fire and long sharp forks – and various other and sundry similar problems and situations. They are the subject of another blog post – or possibly even another website.

But throughout it all was always what we used to call our travel fantasies. It could be Vietnam, New Zealand, wherever. Just something more than New Smyrna Beach or – heaven forbid- the Outer Banks. We called it travel p**n – the fulfillment of our travel fantasies – but I’m concerned WordPress and Facebook will block the  phrase of what we actually called it. Just understand – it was supposed to be the ultimate escape and self realization.

Travel po**n kept us going through many a career shift, stressful work situation and the other vagaries of life in the ’90s and ’00s.

After some preliminary trips to see if we really were compatible adventurers – see Iceland Part 2 – The Golden Circle, or All Roads Lead to Fludir, we decided late 20’s angst could translate to mid 50s midlife crises. So we went for it. I’ve already published J’s and my experiences on our trek to Everest Base Camp with friends. Here’s the take from the other bedroom in our amazingly cold tea houses in Nepal and how it happened:

M and S speak:

“You could definitely do it!”

J nodded emphatically as he picked up the conversation thread from MR. As always, J’s contribution focused on the technical specifications. “It’s all trekking. There’s no climbing, so no ropes or crampons.  We go alongside the Khumbu Glacier, not across. Highest we get is only 18,000 feet at Kala Pattar—that’s the best views of Everest.  Kala Pattar is steep and there’s some scree.  But you should be able to make it!

MR chimed in eagerly at each reference, “It’s basically just a really long hike.”  “You’ve got boots and rain gear. You’ll just need to buy some poles.” And “Kala Pattar is an optional day. We could just leave you behind.” [They did.]
E familia.

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“Just leave me behind,” S called out, only half in jest.  He was sitting on a rock, head bent down, one arm stretched in front of him, palm facing out.  It was the universal signal of defeat.  We had updated the wills before we left but our Nepalese guide, Z, wasn’t having anything to do with S dying. “You have to keep moving, S.  It’s not good to sit too long at this altitude.”  I caught up to where S had planted himself.  It wasn’t like I was moving any faster.  Z exhorted both of us with the now familiar, “Tomorrow will be easier.”  Z told us things that weren’t always 100% true.  Like “rest days” were anything but.  Turns out every day was hard and “rest days” (a/k/a acclimatization days) were the hardest!

Since S and I spent most of the time staring at our boot tops, we are grateful for MR’s detailed posts which we can confirm are based on contemporaneous and copious notes.  S and I huddled exhausted around the yak-dung fires in tea houses fighting to stay awake long enough to eat dinner.  MR was on-line busily researching and cite-checking.  It was enough for us to simply say, “We did it!”

“We did it” began long before we were captured, smiling but completely, utterly spent, in the photo taken at Base Camp.

“We did it” began years ago at that very first meal with MR & J talking about how, one day, after the kids were grown, we would go on a “couples vacation.”  Until this year, that continuing conversation had yielded only a few extra pounds, a shared condo in St. Augustine for the Gentlemen of the Road concert, and a long weekend in Iceland functioning as something like cold-weather gear crash dummies for one of MR and J’s upcoming summit attempts.

“We did it” included:  going to a gym to attempt to regain something resembling good shape (and updating the wills just in case); buying a ton more gear than MR and J let on would be required; flying twice as far as we had ever flown; trekking ten times farther than we had ever hiked—and that was twenty years before; sharing close quarters and more about our bodily consumption and elimination than we were comfortable; and worrying that we might end up ruining someone else’s trip of a lifetime by succumbing to altitude sickness or injury.

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We did it” also included:  being graciously welcomed into the homes and monasteries of people from a rich and vibrant culture; sharing the trail and tea house conversations with travelers from around the world; getting, if not to the top of the world, then pretty close; beating back the demons that taunt us as we age with the bold statement that we’re not dead, yet; discovering that friendship can survive the trek to Everest Base Camp; and, having taken every step together as a couple, finishing the last, longest, hardest day together.   Our marriage is the stronger for it.

MR and J were right.  We could definitely do this!

205

I’m Going to Kathmandu

The change from tea houses on the Everest Base Camp trek to the Yak’nYeti Hotel in Kathmandu was like the proverbial night and day. Hot water. Toilets that actually flushed and had attached seats.

We arrived in Kathmandu at the airport with the monkeys (see Leaving for Lukla or Monkeys in the Airport) in mid morning and headed to our hotel.  The Yak’nYeti is a former palace and offered a breakfast buffet that ranged from American style scrambled eggs to Chinese food to Indian food to plenty of yak cheese. And who knew from what fruits the juices came. The clientele were as international as the food.

After 12 days in the middle of nowhere, J and I felt shopping should be our first urban trek. I found that Indian style  Nepalese clothes fit me quite nicely and were a steal. Silk rugs from Kashmir also seemed like something that should migrate to Orlando. We were struck by how much more Indian Kathmandu’s culture was  than what we’d encountered in the Himalayas.

Street crossing is an art in Kathmandu. There are no stop signs or traffic lights. Occasionally a traffic cop makes ineffectual arm gestures in an attempt to curb the cavalcade of scooters, cars and motorcycles.  The crossing technique involves identifying someone who looks like they know what they are doing, and edging your way close to him or her. Eventually a mass of people all apparently doing the same thing congregates at the edge of the street. At one coordinated – but unspoken – moment the whole group moves with one accord across the street, hoping that the sheer mass will provide some protection.

The gardens at the hotel were lovely and we took full advantage of sitting outside in the sunshine and simply recovering. It was the first time in 12 days that we hadn’t awakened to hours of trekking. M and S  bought a gherka knife for their son.   Not sure what that says.

The next day was our arranged full day of sightseeing. M was still under the weather, so J, S and I, together with our guide, took off in a ridiculously large van to see the sights of Kathmandu. Actually we started off on foot and the van caught up with us later.

First stop -Durban Square.  Very dusty; many unpaved roads, some due to roadwork going on in connection with the really staggering earthquake damage from 2015. Bins of juniper and burning incense helped counter some of the other smells.

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There was an election going on and political party banners flew everywhere, as numerous as prayer flags in some locations. There appeared to be the Maoist Communists, the Soviet Communists (their flags still bore the old hammer and sickle), and some other party that I never did figure out but the flags were green.

Apparently until the introduction of cast concrete Kathmandu was considered a dream city – occupied by intricately carved wooden gods and goddesses, and elaborate residences. Much of the cast concrete collapsed in the earthquake, and the remaining  palaces  are slowly being rebuilt, but many are still propped up by ladders and metal poles, and you can see long cracks running down the facades.

We saw the monkey statue and the Shiva statue – many people making their devotions as a daily part of life.

I was most struck by the palace of the Kumari – the living goddess. She is selected at about age 5 or 6 and spends the next seven or so years living in a small palace that she is forbidden to leave. She’s tutored and cared for by the palace ladies. There’s a small tree in the courtyard that she can see. At age 12 or 13 she returns to regular life and the process starts all over. Apparently some times you can see her in the window – we didn’t, but could see shadows of the palace ladies and hear the murmur of voices.

We walked around the Thamal, had a soft drink, and waited for our van. We were off to the Swayambhunath, also known as the Monkey Temple, in honor of the number of simians that inhabit the grounds. It’s on a high hill with a spectacular view of Kathmandu.

A series of stupas, large and small, hearths where incense was burning, smell of butter lamps – all interspersed with small shops every which way. And lots of prayer flags.

I especially liked the black ebony seventh century Buddha. Simple and elegant, it cast a serene shadow over the hustle and color of the rest of the temple.

By then we’d been sight seeing for several hours and headed back to the hotel. That night we were treated to a farewell dinner at a restaurant that served Nepalese food (most of which we’d tried before in more genuine circumstances) and featured folk dances from different regions of Nepal.

Saturday was our last day, and we had a 7:20 pm flight to Dubai, followed by a straight through flight to Orlando.  Our last excursion was to the Great Stupa and the surrounding monasteries and squares. The Great Stupa is fully restored and at 167 feet towers over the area.  There were many devotees chanting, and there were special places where they could rest and fast.  Just before we left I ventured into one of the monasteries.  I wanted one  last experience of those incredibly overwrought colors, oranges and reds, the scent of the juniper, and within the midst of it all, the serenity of the crimson robed chanting monks.

Everest Base Camp Trek – It’s A Long Way to Katmandu

It felt as though we’d already had a full day of activity – after all, we’d just peered at Everest from 18,200 feet at the summit of Kala Pattar – but we had hours of trekking ahead of us. After breakfast in Gorak Shep, we headed off to Pheriche, via Lobuche, where we had stayed two nights ago. We had lunch at the same tea house – the Oxygen Altitude. Such an appropriate name – M and S suffering a little bit – sometimes the way down is actually harder than the trek up.

After lunch in Lobuche, we traversed again past the memorials to the dead Everest trekkers (this time getting a photo of the one in honor of Scott Fischer – after all, his old company, Mountain Madness, has been responsible for a lot of our adventures), and then down what had been a very long uphill on the way to EBC. After a bit, we made a right turn and headed into previously unhiked areas toward Pheriche.

We descended into a wide flat valley with spring grasses and flowers sprouting up. The monsoon was starting early this year, and we experienced a bit of hail, followed by rain. The wind picked up, and we marched along stoically, picking our way amid puddles and piles of yak dung.

We finally reached the village of Pheriche and our abode for the night, the Himalayan Hotel. It was the nicest place we had stayed for a while. Each room had its own bathroom and there was a huge dining room.  I had dahl bat for dinner. J and I were both exhausted after climbing Kala Pattar and then hiking five plus hours mostly in rain. But we were at a lower altitude and it’s amazing how well you can sleep lower than 16,000 feet – especially with an en suite bathroom.

I awoke without a headache for the first time in a while. For me, at least, altitude just does that. You learn to live with a low grade headache each morning –  but two ibuprofen and two cups of coffee typically take care of it.  We took our time and finally departed about 10. There was a lot of downhill and then up along the side of the valley with the milky river below.

Stopped for some bathroom breaks at various small villages; we were moving back into village culture. Mani stones and stupas were the order of the day again. At the Wind Horse Lodge – the elderly owners sat outside in the sun. The man had a mala in one hand and an individual prayer wheel in the other – as he spun it the mala beads slipped through his fingers, effortlessly counting his prayers. His wife wore the traditional apron over her brown skirt – topped by the ubiquitous down jacket that everyone wore.

This time, instead of Upper Pangboche (home of the flying monk – recounted in Everest Base Camp Trek – Tengboche and Dingboche (or Lost Horizons)) we went through Lower Pangboche. It was an active little village, with juniper incense burning outside many of the tiny shops. By now blisters were running rampant and I was the cause of the next stop for foot care issues.

We had descended to the tree line now, and wild purple iris were starting to reappear. We crossed the river a couple of times, and then made our way up a long uphill through the rhododendron forest back to the placid setting of Tengboche. It truly was a Shangri La moment, and even more pink and purple spring flowers had bloomed since we were last here. We had lunch and hung out in the dining room, watching the grey mist settle in over the grazing cows and horses. Despite this, a group of monks in their crimson robes made their way across the meadow into the neighboring field for an energetic game of soccer. We did nothing so energetic. Instead, our little hiking group engaged in a lively game of snakes and ladders on one of the many board games in the dining room.

The next day we had to make our way to Namche. We’d walked this path before. But it looked totally different from the opposite direction. I think this is possibly the most beautiful part of the whole trek – and possibly any trek. It was nearly all rhododendron forest – crimsons of all shades, steep snow-capped mountains, clouds, and blue skies. The rhododendrons were so bright you could see splashes of colors in the distant mountains like fall leaves.

At one point we saw a musk deer, unusual for this area. They are hunted for their musk glands, and grow long canine teeth.

It was a relatively short hike to Namche and we were back at the now familiar Himalayan Culture Home by lunch.  It seemed warmer this time. In the afternoon we climbed a series of hills to the rather dilapidated National Park Museum (most notable for the Tenzing Sherpa statue) and the Sherpa Culture Museum. It is an odd place. Owned by a man who had lost his hearing to meningitis, didn’t go forward with his education and instead opened the museum. He’d hosted Sir Edmund Hillary in his later years. We were ushered into a dank and moldy basement where we sat on folding plastic chairs and watched a 20 minute slide show about Sherpa culture projected on the wall. And the inspected the very impressive – but not updated – photos of every Sherpa Climber who had scaled Everest.

We had an early night that night (not that any weren’t early).  The next day we had to make it all the way to Lukla. On the way, this had taken  us two days and now we had to do it in one.

Everest Base Camp Trek – Under the Eaves of the Roof of the World

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It had now been eight days since we left Orlando, and we were finally ready for our trek to Lobuche at 16,180 feet.  This took us well above the tree line into a very barren area, through valleys occupied only by grazing yaks (who seem able to eat anything), and what can only be described as a stone hobbit house for the yak herders. Everest peeked through clouds and mountains in the distance.

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We had lunch at a tea house on the other side of a slightly less scary swinging bridge, which was followed by a very long uphill, culminating in the many memorials placed in honor of those who have died on Everest. They reminded me in some grim way of the above ground tombs you see tthroughout New Orleans.

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From there, it was more up and down and finally into Lobuche. We were by now completely out of village culture and into trekking culture. We kept running into the same people everywhere – the guys from India, the nurses from Florida who were working in Nepal, the Australian couple. And I think I forgot to mention that he who hogged my seat on the flight to Katmandu ended up staying across the hall from me in Dingboche!

The Oxygen Altitude Hotel was our next residence and one of the worst bathroom experiences yet – even though by then we had adapted to the fact that the existence of an ostensibly normal looking toilet meant nothing about flushing. Instead, flushing was correlated to the barrel of water with the plastic jug floating on top that was placed next to the toilet – and usually in just a spot to make it hard to close the door. But when you realize how difficult it was just to get that water there it becomes much more understandable. At that height – despite the surrounding glaciers – there’s no easy water source. There’s also no source for fuel. Yak dung fed the one stove in the dining room – and it was the only source of heat.

After we arrived,  J and I went with our guide for a short acclimatization hike up the nearby ridge to look at the Kumbo Icefall. I forgot my poles and it was dicy on the way up and started to snow on the way down. The Icefall itself looks like someone took a big bag of snow covered ice cubes and dumped them down a slide.

None of us slept well that first night at over 16,000 — and the next day was to be the trek to Gorak Shep and EBC. We started at a reasonable hour but the team wasn’t moving very fast – it’s a lot harder to get oxygen at that altitude – and we ended up going first to Gorak Shep, checked into our tea house and had lunch. This was a much smaller lodging – our rooms were up three flights of completely uneven stairs – some almost 20 inches high – and I found getting to the room as hard as the trek itself. To add insult to injury, due to the water issues the inside bathrooms were barricaded off during the day!

The trek to EBC – theoretically the talisman of the trip – is challenging. You hike alongside the glacier – mostly stone-covered but with deep divots through which you can see tens of feet of blue ice and frozen lakes.  Lots of rocks to pick your way between and finally you reach what feels like a natural levee between two valleys that you hike along.

 

IMG_0410The creepiest part of the experience was to hear avalanches and rock fall by Everest and the surrounding g mountains. J and I were hiking by ourselves ahead of the team. At first I heard a sound like thunder – a slow roar, a rush, and then I heard someone yell from across the valley. I think it was on Lhotse. We heard several more similar soundtracks – and on the way back I saw a huge rock become dislodged and start a slide.

We waited for M and S at the levee just before base camp so we enter together surrounded by prayer flags. It’s very spread out and I wish we’d had the time to poke about. Weather had been terrible at the summit so most of the climbers were still at base camp.

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After photos, we headed straight back. Exhausted and early to bed – especially since J and I were rising early to climb Kala Pattar – 18’200 feet – which was our main mission.

We got up at 5, had a coffee and a Cliff bar, and met up with our guide. Our tea house was very close to the beginning of the trail. Very steep dirt for the first part and my fingers were absolutely numb. The ground was frozen solid. Then, there was sort of a tundra area and another steep uphill, this time through black stone (which is what kala pattar means). A tiny bit of scrambling, especially at the top – and we were there. Surrounded by the panaramic view of the highest of the Himalayas – I finally I had that over 18,000 feet of altitude nothing will get to you feeling that happens only  at serious height and after days of trekking. I was happy.

Descended, and had breakfast with M and S. We headed back to Lobuche, for lunch at the Oxygen Altitude. We were about to start the trek for the long way home. (More to come in that front.)

M and S had never done anything like this before. They did great. But it’s nothing to do with the training or  physical discomfort you endure. The outcome of trekking at high altitude takes a while to sink in.  The reality is – no one and nothing can ever take away it away from you. We had stood in the attic just under the roof of the world.

Everest Base Camp Trek – Tengboche and Dingboche (or Lost Horizons)

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After two nights acclimatizing in Namche Bazaar, it was time for the march to continue. Sleep patterns were by now most peculiar – I found myself asleep by 9 pm, awakening at 1 am or so and reading, and then returning to sleep. I seemed to have reverted to the Middle Ages concept of first and second sleep.

The day we left Namche was the day before Buddha’s Day. We walked clockwise (of course) around the monastery where prayers had already started and along the trail that we had looked down upon the day before. At first it was relatively flat, with some gradual ups and downs. After some time, we entered the Sagamurtha National Park and the altitude where the rhododendrons were still in bloom. Pink, white, red – forming an arcade over the trail. Another swinging bridge – I can feel myself start to sweat – and then time for lunch in a small cafe. The walls were covered in tapestry and all the food was prepared by two women over a wood burning stove. It felt as though we were in an old fashioned gypsy caravan.  After, we were backed against a wall by one of the many yak trains coming through. This was S’s first of many encounters of the not good sort with a yak.

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A couple of hours of up through layered jagged mountains, overhanging fog, framed by rhododendrons.  These mountains are new, geologically speaking, and a young world appeared around each bend in the trail.  Light green trees interspersed with dark pines, creating a textures that clothed the mountains.  We made it to the top in a respectable time, turned a corner, and suddenly we were at the Tengboche Monastery.

Checked in to the Tashi Delek Lodge and then visited the monastery. Tengboche is centered around the very old monastery – there were a few tea houses for trekkers and a bakery, but we were now far away from the village culture we had previously experienced. It is bucolic. There’s an open meadow area where cows roam, the gate to the monastery and some low buildings where the monks live in numbered rooms, and a few grey stone tea houses.

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Six of the 12 resident monks sat in the center, chanting in a low drone. They spend their lives here, in very small rooms.  When we stayed at Tengboche on the return, we saw the younger ones going off to play soccer, crimson robes flapping in the wind.

The fog rolled in, slowly covering the small dwellings.

The next day we trekked to Dingboche, where we were to spend two more days acclimatizing to to over 14,000 feet. We could hear prayers chanted in each of the villages as we walked through.  The wooded part of the trail soon opened up into a stony valley – the milky river below and some serious rock slides where I did not want to linger. Ultimately we ended up in Upper Pangboche. Most trekkers go through Lower Pangboche only, but it was clear that our guide wanted to make a special stop at the monastery for Buddha’s Day. This is a 400 year old structure, founded by a monk who allegedly flew there. Various people were coming in and out to pray for Buddha’s Day. Z lit a butter lamp, incense was burned, and he prostrated himself three times. A lay monk poured water in all of our cupped hands to drink and smoothe on our foreheads as an act of purification. He also showed us a niche in the wall of the monastery that housed a relic of the flying monk – a bone of some sort.

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Hiked on and on, including a stop for lunch, and then another couple of hours to Dingboche. Trail normally about 2 feet wide, sometimes with very steep drops on each side. Across the river the stones were white with splashes of red. We were above the tree line now. Small junipers, yaks, and a lot of helicopters making their way to base camp.

in Dingboche we stayed at the Good Luck lodge. It was packed. We had a nice little room where the sun shone through the window and it was almost warm. The last few have been cold and damp. We are now at the point where yak dung provided the only fuel for the fire in the comunal dining area (which is never ignited before 5 pm). The middle of Dingboche is all privately owned potato fields – to get anywhere you have to walk three sides of a square.

The next day we did an acclimatization hike to the Chukung Valley. We followed the milky river. A wide, stony expanse, with Ama Dablam peering at us from the right, Lhotse to our left, and Island Peak in solitary splendor straight ahead. We stopped at a cafe – and who was there but the guy from the plane. This time he explained that his seat hogging actions had been fueled by a few too many pints after he unexpectedly ran into a cousin at the Dubai airport. He and his friends were doing the three pass EBC route.

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There was a piercing wind on the way back and we went much faster.  Once safely ensconced in Dingboche,  J and I explored the village while M Andy S made friends with some fellow trekkers who were happy to share the very exotic salami they had brought from France. A nice change from gu’s! The dining room was packed because the rooms were so cold.

We were now acclimatized to over 14,000 feet. Next up – two nights at over 16,000 feet – EBC itself and Kala Pattar!

Everest Base Camp Trek – Lukla to Namche Bazaar (or the Bridges of Doom)

ALERT – photos will have to be uploaded later. I’m writing from Nepal – and am seriously wifi challenged at the moment!

After we exited our flying tin can (also known as a Twin Otter) in Lukla and had a cup of tea, we immediately started uphill. The first part of the EBC trek is nothing as much as a human highway connecting numerous small villages. There are no combustion vehicles of any types – no farm equipment, no cars, no trucks – and correspondingly, no roads. Instead there are yaks, gakyos (1/2 cow and 1/2 yak), and humans. Regardless of their size, they are all carrying huge packs. Yaks were carrying sacks of rice and blue containers of kerosene; one very small gentleman was carrying a load of rebar and another a full size freezer. Apparently the humans are paid by the amount of weight they are carrying. I have never seen such strong people – including at  any gym I’ve ever been to.
Each little village has at least a mani stone – a large rock painted with mantras, frequently om mani padme hum. (I read a translation today at the Sherpa Cultural Center that said it meant “hail to the jewel of the lotus,” but I’m not sure how much stock to put in that.) You pass to the left of the stone, always clockwise. Many villages have prayer wheels, ornate cylinders also engraved with prayers that you run your hand along, turning them always clockwise. Some prayer wheels are powered by water. Sometimes bells ring as they turn.
A lot of places welcome you with a stupa. From the air it appears as a mandala. Generally, three terraces at the bottom represent the foundation of meditation. The dome is the womb of emptiness from which all comes. The box on top is painted with the eyes of the guardian Buddha. Some stupas, instead, have a statue of the Buddha in a glass enclosed niche. The 13 steps above represent the 10 levels of compassion and the 3 levels of tantric awareness. The umbrella is the sovereign sanctity of the Buddha mind and the crowning jewel in the top its wish fulfilling capacity. Buddhism is woven in to the fabric of everyday life here. On the return part of our trek I saw an old man sitting outside his tea house, running his fingers along his mala (a rosary of 108 beads) while spinning a handheld prayer wheel. His wife sat next to him, wearing the traditional long skirt with a woven apron on top, while their dog slept in the sun – all with the majestic mountains towering in the background.

Most fantastic – that first day at least – was Gauri Ghat monastery. An elaborate structure in the middle of the area, multiple prayer wheels under shelters decorated with paintings of the Buddha. A feeling of serenity throughout.

I had known before this trip that at some point I would encounter my nemesis – the swinging bridge of doom. It happened shortly after we left Lukla. For years my most frequent anxiety dream has involved a swinging bridge over a gorge where I can’t move forward or back. And that is exactly what I had to cross – following M’s white hiking shirt, feeling the bridge sway – at least 100 feet over the rapidly running river. I refused to look down or to the side (where I could tell the chain link fencing that formed the sides had been kicked out at the bottom, leaving a realistic possibility of slipping through). Saying mantras was a necessity.

After three hours we reached Phak Ding and our first experience of tea house culture. The tea houses changed as we worked our way up to EBC and away from village into trekker culture. More on that later. But typically there’s a dining room that serves as a communal living area, common toilets (although our first two tea houses had “en suite” toilets – little did we know what a luxury that was!), and very cold small plywood pine rooms with twin beds, sheet and blanket, and if you were lucky, hooks and a light that would work after 6 pm. Ultimately we realized we needed to regard the rooms as a sophisticated version of a tent.

After lunch, we took a steep acclimatization hike through a pine forest and small fields of potatoes and onions and spinach to a monastery that was being repaired. The monks were painting elaborate designs in geometric and representational patterns in colors for each of the five elements (iron being the one I didn’t know about). The paint contained a special resin to make it shine.

We had to cross a second swinging bridge to get there – which made me no happier than the first – when who should appear but the guy who’d sat (slept) next to me on the plane. We recognized each other and exchanged pleasantries. Given my bitterness over the seat hogging, this was a fitting karma experience to accompany all the monasteries we had seen. And it’s not over yet.

The next day we trekked to Namche Bazaar (originally Nauche) where we were to spend two nights. Much of the route was along the Milky River, a mint green blue rapidly running river that accompanied us most of the way to EBC. Today involved not two but five swinging bridges. Fortunately M continued to wear the white hiking shirt so I still had my driste to focus on. We had a lovely lunch by the river and the trail got progressively steeper. Fabulous views of the Three Sisters along the way. A yak herder following his yaks, while carrying his dog down the mountain.

We reached NB suddenly. A pretty village of square stone buildings with a interesting mixture of trekker culture and village life. Trekking has been part of Nepalese life since the 1950s. What’s amazing is that every last thing has been carried here – by human or animal. Namche does have a small airstrip for cargo, but even then – everything has to be moved several miles to the village.

A very nice tea house with some beautiful woodwork in the dining room but COLD rooms. There was even a version of a shower with hot water (the last one we would see for days). Probably the prettiest tea house we stayed in. Unlike the very crowded places further along the route, we were the only people staying there.

After we arrived, we went to the nearby monastery. A stupa is being rebuilt and the monks, all in crimson robes, were conducting four days of prayers to bless the items that will be placed in the stupa. Plus, day 4 is Buddha’s Day and there will be a big celebration. Because 12 monks were needed the prayers were occurring in the common area instead of the actual monastery itself. All of them sat in a row; the leader chanted in a deep sonorous voice and the others chimed in with various instruments- symbols, something that looked like a clarinet and bells. At one point plates of food were brought out as offerings – they would ultimately be left for the animals. There was a huge gold Buddha on one wall and a monk folding prayer shawls.

We visited the upstairs museum, near the rooms in the upper galleries where the religious objects are taken care of. A monk asked us if we wanted to go to the actual monastery where the prayers normally occur. 300 years old, the walls were painted with images of Buddha. There was a shrine with statues of the past, present and future Buddha. Butter lamps lit, colors and patterns on every square inch, but a sense of peace emanating from the sensory overload.
For dinner S and I tried yak curry, although I think it is usually buffalo. More of the local spinach, rice, potatoes, dal and apple pie for dessert (which was almost like an apple baklava).

During our full day in NB, our acclimatization hike to the viewpoint at the Everest View Hotel allowed us our first view of Everest, Ama Dablam and Lhotse. We trekked gradually at first and then steeply up to about 12,600 feet, from pines to scrubby pines. Then down the other side of the valley to Kung Jung (sp) – tranquil, uncrowned, green rooves, and the home of the school founded by Sir Edmund Hillary.

After poking around NB in the afternoon, we had Sherpa Stew for dinner. A thick broth with dumplings and potatoes, ginger, spinach and carrots.

Next move – to Tengboche and Dingboche.

Training to Trek – Nepal in Sight

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Will gear inspire?

It’s certainly not the glamorous part of scaling summits or long distance trekking, but without it, neither of the former would happen. And so with the close of a holiday season that unfortunately held as much in the way of work as it did gift giving and merriment, it is time to jump back on the training horse and start to ride. OK, that may not be an apt analogy but you get the picture.

I’ve been scraping by with a 5K here or there and a few sets of weightless stair climbs in my building over the last few weeks. Yoga fell by the wayside entirely. So wrong. You’d think after as many years as I’ve been doing this I’d know better.  But it’s hard to get your head into the necessary place even to start to exercise when the world is swirling around you with demands on every aspect of life – from family to social to work.

In fact, for inspiration today I even found myself changing my Facebook profile picture to one of me sitting on our front porch after a five mile run with a look of what I thought showed grim determination.  But after one of my friends commented that it looked like I was saying “get off my lawn!” I decided I better swap it out.

So, with Nepal and Everest Base Camp beckoning – and some deadlines now met – it’s time to take that proverbial deep breath and just start. (Note I resisted the “Just do it” slogan.)  Due to some changes in yoga class times I’m going to have to revamp last year’s schedule. I figure if I can write up a five page work to do list, surely I can assemble a seven day training schedule.

I’ll take any inspiration I can get. Right now those Tibetan prayer flags are helping. Just under four months.

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Seeing the Summit – Getting Ready for Everest Base Camp

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I’m not sure I’ve formally announced the next choice of mountain…but the winner is – Trek to Everest Base Camp! Now I realize for you purists out there it’s technically only a trek up part of a mountain, but for those of us who took up mountaineering in our 50s it’s probably as close as we’re going to get to that particular summit. And there are a few peaks along the way, so surely that counts. Much more to come on this latest adventure in the coming months.
But the title of this post is Seeing the Summit and that has particular meaning at the moment. For – for the first time since the reading eye following my lasik for monovision in the early 2000s stopped reading – I can see without glasses!

The secret – a little thing called contacts. I haven’t worn them since the late 90s, but suddenly the glasses were just too much and too heavy. You need a light touch for summits and the glasses weren’t doing it.

It’s quite disconcerting to see your face close up without glasses for the first time in years. I definitely have more wrinkles and grey hairs than I realized. But the ability to read something whenever I look down (ok- I still can’t read the directions on cleaning products) – is amazing.

There’s got to be some clarity in that. And as I resume the type of training regime I think I’m going to need to reach the highest overlook of Everest – Kala Pattur- at almost 18,500 feet –  and to spend about 10 days at over 12,000 plus feet…some clarity is sorely needed.

You can see a lot looking down from a summit – but getting ready to look at one up can be equally as important.